Notes on A Contract With God
Will Eisner’s best moments showcase genuine empathy for people. In A Contract With God, we meet Mr. Scuggs, a mysterious building superintendent whom nobody knows, yet everybody has an opinion of. People regard him with fear and mistrust. With a single facial expression, Eisner allows us to see Mr. Scuggs as his tenants either cannot or don’t care to see. We also meet Frimme Hersh, who finds success as a business shark. Though Hersh has hardened his heart, there is a pervasive sense of yearning for something that he once renounced. These characters typify the book, which catalogues flawed things done by ordinary people who cannot be dismissed.

A Contract With God is frequently described as the first graphic novel*, which is misleading. In actuality, it is a collection of four short graphic stories. The first one, the titular “A Contract With God,” consumes a full third of the book. The page length is fitting enough; the story bears the hefty burden of depicting the life of Frimme Hersh, from childhood to death. In doing so, it strains even the generous page count that Eisner allots to it.
The heavy reliance upon third-person narration in “A Contract With God” might indicate a couple of things. First, the story is being briskly summarized to fit into a predetermined page length. It comes across as more of a yarn with accompanying illustrations than a complete comic. Secondly, this simply may not be the format best-suited to telling a story of this scope. It is difficult to span a man’s entire life in any fashion, let alone in the sparse, scattershot fashion seen here.
That issue aside, “A Contract With God” does contain a strong moment in which the character of Frimme Hersh renounces his faith, which is conveyed through a two-page physical transformation. It’s a strong visual idea that will hang like a specter over the subsequent stories. Eisner’s original preface to this book reveals the private, long-held grief that inspired “A Contract With God.” Hersh’s transformative moment is strong enough to earn that inspiration, even if the rest of the tale falls short.
There is a recurring theme of life-changing events, punctuated by one last ritualistic run-through of daily routine. Frimme Hersh says his prayers for the last time. In the next story, “The Super,” Mr. Scuggs shovels one more load of coal into the fire. It’s a classic literary move, but there is something vital in these moments. The characters understand the passing of their way of life. They do what they do for the last time, perhaps out of attachment, out of obligation, or as a symbol of burial. It’s not easily put into words, which is probably why Eisner didn’t.
In “The Street Singer,” Eisner ingeniously switches among different points of view. First, we get an omniscient account of street singers and their activities. From there, the story switches to the P.O.V. of a washed-up opera queen looking to reignite her career. Finally, it switches to that of the street singer himself. While not as emotionally involving as the other stories in this collection, “The Street Singer” almost functions as dark comedy. The climactic moment of the story centers around a tragicomic misunderstanding, rich with irony. The punchline is that the street singer, fond of the drink, gets kicked out of his favorite tavern.
The final story in the bunch is called “Cookalein.” It seems to be the most overtly autobiographical, and it is also perhaps the most illustrative of Eisner’s strengths and weaknesses. Until this point, the stories have toed the fine line between drama and melodrama. “Cookalein” crosses that line. Events occur that demand greater attention to complexity and nuance than is allowed here by the remaining space of the book. There is the sense that the story condenses events from several boyhood vacations into one, resulting in a greatest hits collection of mishaps and milestones. This kind of story is best dealt with in fine touches, rather than the broad strokes used here.
But even if the scope of the story escapes the storytelling, the characters are as vividly drawn as one could hope–in both senses of the phrase. The events do offer a glimpse into a way of life that is distinctly Depression-era, urban, and Jewish, which most readers will be obviously unfamiliar with. Here, Eisner is letting the audience in on the secret rituals of his upbringing. It’s his human touch that shields these stories from sentimentality and cliche.
The environments throughout, inspired by old NYC tenements, are presented impressionistically. Often, a patch of bare floorboards, a set of steps, or an arch of bricks stand in for the complete picture. Eisner’s art is not sloppy or lazy. Every partially (or completely) omitted background is calculated to represent the environment in effect, rather than in totality. A few key details present all the necessary information to evoke a feeling of being there, even if all the mundanities of the room are not accounted for. Make no mistake: this a forceful way of placing focus upon the characters at the center of the action. That said, the sense of environment is strong enough that completing the backgrounds might have done more harm than good.
As with all of Eisner’s work, the drawings are slightly cartoonier than one might expect from stories ostensibly grounded in reality. This aesthetic is a clever deception on Eisner’s part. Rather than put the stories at a distance, the theatrical gestures and exaggerated facial expressions have an immersive quality that captures the quirks of humanity through amplification. Drawn more subtly (or not at all), the visual action in the story might never achieve those human qualities. There are far too many comics with nominally realistic artwork, but which don’t achieve Eisner’s truth to life. Eisner’s faith was in the visual as the most character-expressive element of his stories.
As it happens with items of historical importance, A Contract With God’s reputation does not rest entirely upon the merits of its content. It is a strong book, and it would be unfair to judge it based purely on its place in history. Now that its epoch has passed and the newness of its ideas has worn off, it can be appreciated for what it is–not Eisner’s best work, but an original achievement in comic art. It goes without saying that it is necessary reading for any informed and literate reader of comics.
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(*A Contract With God is allegedly the first-ever “graphic novel.” Eisner would later admit to using the term to court publishers, many of whom weren’t interested in comics. The etymology is quite simple. A graphic novel is novelistic storytelling carried out through images rather than text. As a collection of short stories loosely connected by common themes and environments, A Contract With God does not fit the bill. That’s not to say that Eisner was wrong, but “graphic novel” in this case applies only as a marketing tool for skeptical publishers. For the rest of us, a more accurate descriptor could be “graphic anthology,” or simply “comics.”)
Tuesday, August 3rd, 2010





